TY - JOUR
T1 - 'Give us the full story'
T2 - Overcoming the challenges to achieving informed choice about fetal anomaly screening in Australian Aboriginal communities
AU - Wild, Kayli
AU - Maypilama, Elaine Lawurrpa
AU - Kildea, Sue
AU - Boyle, Jacqueline
AU - Barclay, Lesley
AU - Rumbold, Alice
N1 - Funding Information:
This research was funded by the National Health and Medical Research Council in Australia (Grant ID: 490314 ). The views expressed in this publication are those of the authors and do not reflect the views of NHMRC. Alice Rumbold is supported by the Jean B Reid Fellowship from the University of Adelaide Medical Endowment Funds . We would like to thank all of the participants in this study as well as the members of our Indigenous Reference Group.
PY - 2013/12
Y1 - 2013/12
N2 - This cross-cultural qualitative study examined the ethical, language and cultural complexities around offering fetal anomaly screening in Australian Aboriginal communities. There were five study sites across the Northern Territory (NT), including urban and remote Aboriginal communities. In-depth interviews were conducted between October 2009 and August 2010, and included 35 interviews with 59 health providers and 33 interviews with 62 Aboriginal women. The findings show that while many providers espoused the importance of achieving equity in access to fetal anomaly screening, their actions were inconsistent with this ideal. Providers reported they often modified their practice depending on the characteristics of their client, including their English skills, the perception of the woman's interest in the tests and assumptions based on their risk profile and cultural background. Health providers were unsure whether it was better to tailor information to the specific needs of their client or to provide the same level of information to all clients. Very few Aboriginal women were aware of fetal anomaly screening. The research revealed they did want to be offered screening and wanted the 'full story' about all aspects of the tests. The communication processes advocated by Aboriginal women to improve understanding about screening included community discussions led by elders and educators. These processes promote culturally defined ways of sharing information, rather than the individualised, biomedical approaches to information-giving in the clinical setting. A different and arguably more ethical approach to introducing fetal anomaly screening would be to initiate dialogue with appropriate groups of women in the community, particularly young women, build relationships and utilise Aboriginal health workers. This could accommodate individual choice and broader cultural values and allow women to discuss the moral and philosophical debates surrounding fetal anomaly screening prior to the clinical encounter and within their own cultural space.
AB - This cross-cultural qualitative study examined the ethical, language and cultural complexities around offering fetal anomaly screening in Australian Aboriginal communities. There were five study sites across the Northern Territory (NT), including urban and remote Aboriginal communities. In-depth interviews were conducted between October 2009 and August 2010, and included 35 interviews with 59 health providers and 33 interviews with 62 Aboriginal women. The findings show that while many providers espoused the importance of achieving equity in access to fetal anomaly screening, their actions were inconsistent with this ideal. Providers reported they often modified their practice depending on the characteristics of their client, including their English skills, the perception of the woman's interest in the tests and assumptions based on their risk profile and cultural background. Health providers were unsure whether it was better to tailor information to the specific needs of their client or to provide the same level of information to all clients. Very few Aboriginal women were aware of fetal anomaly screening. The research revealed they did want to be offered screening and wanted the 'full story' about all aspects of the tests. The communication processes advocated by Aboriginal women to improve understanding about screening included community discussions led by elders and educators. These processes promote culturally defined ways of sharing information, rather than the individualised, biomedical approaches to information-giving in the clinical setting. A different and arguably more ethical approach to introducing fetal anomaly screening would be to initiate dialogue with appropriate groups of women in the community, particularly young women, build relationships and utilise Aboriginal health workers. This could accommodate individual choice and broader cultural values and allow women to discuss the moral and philosophical debates surrounding fetal anomaly screening prior to the clinical encounter and within their own cultural space.
KW - Aboriginal health
KW - Australia
KW - Down syndrome
KW - Fetal anomaly screening
KW - Health communication
KW - Prenatal genetic testing
KW - Reproductive health
UR - https://www.scopus.com/pages/publications/84890161987
U2 - 10.1016/j.socscimed.2012.10.031
DO - 10.1016/j.socscimed.2012.10.031
M3 - Article
C2 - 23337828
AN - SCOPUS:84890161987
SN - 0277-9536
VL - 98
SP - 351
EP - 360
JO - Social Science and Medicine
JF - Social Science and Medicine
ER -